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IM Going back home for 4 days because i miss my father & county 🫶🏾🥰☺️


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Join me on my birthday trip to Cap-Haïtien, Haiti!

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Kompa Direct from Haiti

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For decades, Miami's Little Haiti neighborhood has been considered a dangerous blight by many outsiders. But there has been a recent revitalization of the community and a sense of change. A group of young Americans are now working to make Little Haiti Miami's next big tourism destination.

Ideas like liberty, freedom, and self-determination were hot stuff in the late 18th century, as evidenced by our recent revolutionary videos. Although freedom was breaking out all over, many of the societies that were touting these ideas relied on slave labor. Few places in the world relied so heavily on slave labor as Saint-Domingue, France's most profitable colony. Slaves made up nearly 90% of Saint-Domingue's population, and in 1789 they couldn't help but hear about the revolution underway in France. All the talk of liberty, equality, and fraternity sounded pretty good to a person in bondage, and so the slaves rebelled. This led to not one but two revolutions and ended up with France, the rebels, Britain, and Spain all fighting in the territory. Spoiler alert: the slaves won. So how did the slaves of what would become Haiti throw off the yoke of one of the world's great empires? John Green tells how they did it, and what it has meant in Haiti and in the rest of the world.

Chapters:
Introduction: The Haitian Revolution 00:00
The Saint-Domingue Colony 0:30
Slavery in Haiti 3:08
Radical Petit Blancs 4:24
Toussaint L'ouverture Leads Saint-Domingue to Independence 5:37
Revolution Part 2: France Returns 7:45
An Open Letter to Disease 9:10
Haiti Gains Independence 10:13
Why the Haitian Revolutions Matter 10:58
Credits 11:49

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The revolution kicks off with such strength and ferocity, the French leaders in charge couldn't believe that slaves had planned and executed the revolt. The Big Whites, Little Whites, and Free People of Color all began infighting. Meanwhile, Haiti's plantations and mills were quickly engulfed by flames as the uprising moved across the island. But as the Revolution began to claim lives and leaders, the formerly enslaved people found that they were not immune to infighting either. But amidst the swelling chaos, new leaders rose. Key figures like Toussaint Louverture.

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♪ Outro music: "Crête-à-Pierrot" by Tiffany Román

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Christopher Columbus landed on the Caribbean island of Hispaniola during his first transatlantic voyage in 1492 and the island and its population were soon exploited for their gold. However, by the 17th century Spanish interest in the island had waned and French settlers soon rose to dominance with the creation of large sugar plantations.

By the outbreak of the French Revolution in 1789 the plantations on Saint-Domingue were producing 60% of the world’s coffee and 40% of all the sugar imported by Britain and France. This economy was built on the slave labour of approximately 500,000 black Africans who lived in incredibly harsh conditions where they were regularly subjected to extreme cruelty at the hands of their masters.

Tensions between the different groups in the colony had often led to violence, and there had been several uprisings prior to the Haitian Revolution that began on 22 August 1791. Influenced in part by the new ideology expressed in the Declaration of the Rights of Man, the slaves of Saint-Domingue rose against the plantation owners on an unprecedented scale and had seized control of a third of the entire island by 1792.

Desperate to end the revolt and regain control over the island’s wealth the French National Assembly abolished slavery, although Napoleon later attempted to reintroduce it to the colonies. He failed to do so in Saint-Domingue which declared independence on 1 January 1804 under the name Haiti, making it the first country to be established by former slaves.

(1492) - Christopher Columbus lands on the island of Hispaniola and begins enslaving its people. European diseases and brutal working conditions bring the indigenous population to the brink of extinction. Over the next three hundred years, hundreds of thousands of slaves are imported to meet the needs of their European colonizers. (1791-1804) - Fueled by the ideals of the French Revolution, the Haitian Revolution begins when slaves and those of mixed race rise up against their oppressors in one of the largest and most successful slave rebellions in history. (January 1, 1804) - Haiti wins its independence and becomes the first nation to be founded by former slaves. Fearing the spread of slave revolts, European powers and the United States pursue a policy of isolation towards Haiti. (1862) - The U.S. officially recognizes Haitian sovereignty during its own struggle to end slavery, the American Civil War.

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Alex Dupuy, Wesleyan University.
More videos with Dupuy: [a]www.choices.edu%2Fscholar%2Falex-dupuy[/a]
This video is part of the following Choices Program curriculum unit:
The Haitian Revolution - [a]www.choices.edu%2Fthe-haitian-revolution[/a]

Perspectives from history. Choices for today.
www.choices.edu
History and Current Issues curriculum for the secondary classroom.

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YVETTE'S SOURCES(PART)/Frenh revolution info.
Online Source:
•"French Revolution." Encyclopædia Britannica. Last modified August 3, 2006. http://www.britannica.com/EBch....ecked/topic/219315/F
•"French Revolution," The History Channel website, http://www.history.com/topics/french-revolution (accessed Feb 10, 2013).

Print Source:
• Wollstonecraft, Mary. A Vindication of the Rights of Woman: With Strictures on Political and Moral Subjects. Digital File
Primary Sources:
• Wollstonecraft, Mary. "Original Stories from Real Life; with Conversations Calculated to Regulate the Affections, and Form the Mind to Truth and Goodness." Original Stories from Real Life; with Conversations Calculated to Regulate the Affections, and Form the Mind to Truth and Goodness 1(1788). Accessed 1788. http://books.google.com/books?id=e3c4AAAAMAAJ&printsec=frontcover&source=gbs_ge_summary_r&cad=0#v=onepage&q&f=false.

KAITLYN'S SOURCES ARE NOT AVAILABLE.

En esta nuevo etapa 2022 y en el 15 aniversario de la revista “ reparación africana “ hemos organizado un ciclo de seminarios para la conmemoración de la más grande de las revoluciones: la de Haití 🇭🇹 de 1804 con los nejored expertos, académicos descolonizados y militantes
La idea fuerza y objetivo es la superación de la limitada intelectualidad africana latina y su fase de crisis como élite negra neocolonial sobre la enorme crisis de la élite negra
HAITÍ la revolución de MAKENDAL, DESSALINEs , Fátima , Bookman y Thoussiant
Es el mayor instrumento de integración inspiración !!
Uhuru
Aluman da chini osu

This new book, Race, Religion, and The Haitian Revolution, explores the intersections of history, race, religion, decolonization, and revolutionary freedom leading to the founding of the postcolonial state of Haiti in 1804. Particular attention is given to the place of religion in this freedom story. The book not only examines the multiple legacies and the problem of Enlightenment modernity, imperial colonialism, Western racism and hegemony, but also studies their complex relationships with the institution of slavery, religion, and Black freedom. This present work is a collection of five interdisciplinary essays, which underscore the role of faith in Black Atlantic discourse and Haitian thought in shaping the lives of the people in the Black Diaspora and the Haitian people in particular. Topics range from Makandal's Postcolonial religious imagination to Boukman's Liberation Theology, Langston Hughes' discussion of the role of prophetic religion in the Haitian Revolution to Frederick Douglass' critiques of Christianity as a "slave religion;" the text also brings in conversation Du Bois's theory of double consciousness with Fanon's theory of decolonization and revolutionary humanism.

About the Author
Celucien L. Joseph, Ph.D. (University of Texas at Dallas) is an adjunct Professor of English Language and Literature at Palm Beach State College. Professor Joseph is an interdisciplinary scholar, researcher, and educator; his work is interdisciplinary and intersectional with an emancipative intent. He is interested in the intersections of history, race, religion, literature, cultural identity, and freedom. He is the author of the forthcoming book, Religious Métissage: The Religious Imagination and ideas of Jean Price-Mars (Wipf & Stock, 2013), and Faith, Secular Humanism, and Social Development: Jacques Roumain's Engagements with Religion and Critical Theory (The University Press of America, 2013). His academic research and teaching interests include the following: Transnational Literature; American and African-American Literature; African American Cultural and Intellectual History; Francophone Studies: Africa and the Caribbean; Anglophone Caribbean Literature; Comparative Afro-Caribbean Studies: History and Literature; Comparative Literature of the African Diaspora; Black Internationalism; Postcolonial and Critical Theory; Race and Religion; Religions in the Black Diaspora; Pragmatic Religious Naturalism; Liberation and Constructive Theologies.

Part 6: https://youtu.be/dL1HO7Yc4zU
Part 4: https://youtu.be/ORbPnwSB1FM
Part 1: https://youtu.be/Zj34AvY4Yko
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Michael Benjamin, singer/producer/songwriter, was enlightened after sitting down to talk with a prominent historian named Eddy Lubin. He learned that Haitians spent nearly 300 years learning how to communicate with our ancestors which helped us win the revolution in 1804. When the powers that be recognized our ability, they changed our story and made us out to be the devil.