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koze Florenska pran lari. C konya Tet Maestrolorne pral cho.bagay la pral rive devan pastè.
Fanm se satan: se histoire 2 jenn demoizel anndan legliz.ki arive renmen Maestro Legliz la.
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*Maestro pa sou #renmen,paskel pako pre poul renmen.lap prye sousa.
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li kreye yon moyen limenm life Paste lelgiz la vine bare Maestro kap fe kadejak souli. poblem sayo rann lavi Maestroa inposib.Maestro vine pedi valel devan tout moun legliz se rezon saa kife #feyton an rele FANM SE SATAN.., #eskewTekonnen
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Abomination se pwemye film Ekip Vb Production an fè , anpil nan aktè yo sete pwemye eksperyans yo nan sinema se te volonte yo ak detèminasyon yo pou yo te akouche film sa. Reynaldo Etienne (Jòj), Simson Bruny, Rachelle Pierre Leslie, Yonel Delicate, Dabel Moïse, Marie Lucie Paul, Sherly Etienne, Sophia Modesir, Piyu L.St Georges elatriye nap di mèsi ak tout moun ki te kontribye de prè ou de lyen
GOUVERNEURS DE LA ROSÉE est un film tourné en Haïti en 1974 et sorti en France en 1975. Une adaptation cinématographique du chef-d'oeuvre éponyme de l'écrivain haïtien Jacques Roumain, ce long-métrage du réalisateur français Maurice Failevic est aussi une reprise du film espagnol CUMBITE ou COUMBITE, sorti en 1964, et qui lui aussi est une transposition par le cinéaste cubain Tomás Gutiérrez Alea du roman Gouverneurs de la Rosée de J. Roumain qui fut publié posthumément en 1944.
La popularité du film chez les jeunes d’aujourd’hui, presque 50 ans après sa sortie, prouve comment le passage de "l'écrit à l'écran" peut aider à immortaliser certaines œuvres littéraires, notamment des romans, dans un monde où les adolescents et les jeunes ne prennent presque plus le temps de lire.
Ce film, qui a reçu plusieurs prix prestigieux en France tels que Prix de la Confrérie des Arts 1975 et Prix de la SACD en 1976, met en vedette les acteurs haïtiens Jessy Alphonse (Annaïse), Frido (Manuel), Dieudonné Pomero (Bienaimé), Sylvie Auguste (Délira), Languichatte Debordus (Le Simidor), Serge François (Gervilen), Rassoul Labuchin (Laurélien), Luc Larose (Larivoire)
Texte de Miguel Romain (Mingolove)
Ti jan mouri
New Lifetime Movies 2022 - African American Movies 2022 #LMN - Based On True Story #129
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Haitian National Anthem
7 Seals Records présente le titre de Bigga Haitian Warrior sorti le 1 Aout 2012 sur le Sweet Music Riddim Vol 1 - YourZoukTv - La Chaîne dédiée au Zouk - YourZoukTv est votre chaîne dédiée au Zouk. Retrouvez vos chansons et artistes préférées et (re)découvrez le Zouk. Abonnez-vous gratuitement pour rester facilement connecté et accéder rapidement à nos nouvelles vidéos ! - YourZoukTv Facebook FanPage : http://www.facebook.com/YourZoukTv<br />YourZoukTv : http://www.dailymotion.com/yourZouktv
HAITI NEWS DESK 2 11 08 PART # 2
Join me in a free blockchain masterclass and learn "How to Go From Zero to Paid Blockchain Professional...Without Wasting Years of Time and Effort. (and Without a Degree or Prior Tech Skills)"
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In this episode of "We are changing the world... One blockchain at a time." I speak with Nandy Martin, Chairman of the Captain Haiti Foundation.
Find out more about Captain Haiti at:
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This basin is found in the northern department between the communes of Borgne and Port-Margot. It is call Bassin Waka or Bassin des Guérisseurs (healing basin).
Why is it called Bassin des Guérisseurs? During pre-colombian times, the indians (Taínos) believed it has mystical and healing power when they were sick. Very often when they were sick, they would plunged in this basin and they would be healed. It is not only the indians that had this belief in their culture. Going back in history, during the time of the fight for independence, there was a troop that was coming from Port-de-Paix, the "country" of Mr. Hogarth, that was lead by Capois Lamort. Before entering Okap (Cap-Haïtien) for the last battle of the independence they made a stop here. They bathed, they did what they had to do, and head for Cap-Haïtien. During the battles, the wounded would come back to the basin with the belief if they washed their wound in it, they would be healed.
This myth might be ambiguous for some tourists, even Haitians, or foreigners; but if you go to Asia, you will find the same belief for the Ganges River where the asians believe that when they are sick, they can bathe in the Ganges River and they’ll be cured. Here, the indians (Taïnos) believed if we bathe in the water, we can also be cured. To this day there are some religious followers especially those of Vodou that uses this basin for different means, and mystically as well as the indians used to. So even if you found yourself in different part of the world, come to Haïti head towards the north to discover this basin. However it will be a better experience if you go through Belle Vue Tours and AGTour Nord d’Haïti.
KATHERINE DUNHAM: A LEGACY OF SOCIAL ACTIVISM THROUGH DANCE
David DeBlieck, Visiting Assistant Professor, Theater
CSB – ALUMNAE HALL
1/23/2019
Katherine Dunham was an internationally-recognized dance artist, social activist and cultural anthropologist who changed the face of the American dance stage by incorporating dances from the African diaspora in her choreography and by presenting danceworks that explicitly addressed social issues of her time. Although she was a contemporary of Martin Luther King, Jr. and active in her pursuit of social justice during the civil rights era, her work is not known to most people outside of the dance world. This session will reveal important aspects of Dunham’s work, including an examination of Southland, a dance from 1950 that depicted the lynching of a black man in the racist American south. This session will also explore how Dunham’s legacy is continued through the Institute for Dunham Technique Certification and the training of today’s dancers in her African-based dance technique as well as her social philosophies. The session will also include reflections on my participation in the Institute’s intensive training program in the summer of 2018 and a description of how I plan to apply Dunham’s strategies and theories to engage CSB/SJU students in the creation of a new dancework that addresses themes of social justice.
Positive and necessary social change is paramount to improving lives and life situations; it fosters hope and provides incentives leading to success.
Hugues Bastien is a native Haitian who emigrated to the U.S. at the age of 15. He earned a Bachelor of Science in Engineering from City College of New York. Through deep, genuine, almost gut-wrenching urgency to improve conditions for fellow Haitians, Hugues returned to his home village in 1994 and founded Institution Univers and Coalition of Children in Need Association. These organizations were created to guide and teach Haitians how to better their own stations in life through education and acquisition of practical working skills. In 2013, Hugues was named the Entrepreneur of the Year in Education in Haiti.
He has built a school for children and one for adult education; he planned and built a medical clinic to service a population of 150,000; he has added housing for professionals who have moved into the area; he planned and implemented a working agricultural farm which now provides food for 2,700 students and staff; the village now has a bakery which provides jobs and bread
This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx