as we all know January 1st was Haiti's independence day and the Haitians were all out and about. This is a portion of that, tune in to watch it.
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When Dimitry was a child, he was surrounded by homophobia. He was called a “masisi,” a homophobic word for “gay” and was poked with sticks at recess by peers. And his father hurled condoms at him while telling him to “be a man” and have sex with women. After moving to Miami, he saw a young gay man from the Bahamas who was kicked out of his home for being gay. In short, Dimitry had little incentive to come out. But he found the strength to do so anyway, and in the process, built a stronger relationship with his mother and learned an invaluable lesson: “We have to have that patience to teach them how to love us.”


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In recent years, the world has increasingly witnessed international conflict along ideological fault lines. Western policymakers warn that authoritarian countries like Russia and China are seeking to exploit divisions within democratic societies to promote autocratic tendencies, while for decades, authoritarian countries have accused the West of doing the same—of manufacturing domestic uprisings as a way to force liberalism upon them. While history is filled with examples of conflicts along these types of ideological lines, there is little consensus among scholars or policymakers about whether states’ governing ideologies matter for their foreign policy behavior and if they do, why.

This presentation will focus in on British and U.S. reactions to the Haitian Revolution to advance our understanding of the relationship between ideology and international conflict. I show that Britain and the United States both initially isolated Haiti due to fears that the Haitians would promote or otherwise inspire the spread of slave rebellions throughout the Caribbean and U.S. South. However, after outlawing slavery in its colonies, Britain’s foreign policy towards Haiti quickly diverged from that of the United States. Britain formally ended its regime dispute with Haiti, deepened its economic links with the country, and even began cooperation with Haitian leaders to police the Atlantic slave trade. Taken together, the case strongly suggests that British and U.S ideological stance on slavery was a primary source of their disputes with the Haitian regime.

Bernard Fils-Aimé fled Haiti with his mother in 1966 and later became an activist, creating the Haitian Refugee Center, which offers legal services and support to migrants arriving in South Florida. Fils-Aimé moved back to Haiti in 1995 to launch the county’s first cellular network. He died this month at age 67 of the coronavirus. Sunday TODAY’s Willie Geist remembers a life well-lived.
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Ann Clark is a native Chicagoan, practicing architect and community leader. One of her guiding principles is working on projects that have social relevancy. Her work often goes beyond traditional delivery methods of architecture into the realms of community activism and fundraising in order to move projects from idea to actualization.
In this video, Ann is giving us an insider's look at her recently completed project, the Mirebalais National Teaching Hospital in Haiti. She also shares her experience bringing people from various walks of life together to create respectful and community-minded architecture that exponentially expands community pride.

In an interview with Christiane Amanpour, President Uhuru Kenyatta claims that homosexuality is not an issue of human rights, but rather of "our own base as a culture."

Tommy Vietor and Ben Rhodes discuss the assassination of Haitian president Jovenel Moïse, the ongoing protests in Cuba, how President Biden should respond to ransomware attacks, new US ambassador nominations, the impact of heat waves on marine life, a new dating app in Iran, and soccer and Olympics news. Then Haitian journalist Widlore Meráncourt talks to Tommy about the political situation in Haiti and the context for American intervention in the country.

Chapters
0:00 Intro
1:09 The Assassination of Haitian President Jovenel Moïse
9:10 Protests in Cuba Over Blackouts and Lack of Medical Services
20:00 Biden Under Pressure to Respond to Ransomware Attacks
24:38 Biden Appoints New Ambassadors to India and Turkey
26:56 Ethiopian Election Results
28:55 Massive Heatwave Strikes Canada and Western US
31:53 Iran Launches New Dating App to Increase Birth Rate
33:22 South Korea Bans Fast Music to Stop the Spread of Covid
34:28 Soccer Updates After Racist Incidents in the UK
40:32 Olympics Update
44:07 Haitian journalist Widlore Meráncourt on Moise's Assassination

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Crooked believes that we need a better conversation about politics, culture, and the world around us—one that doesn’t just focus on what’s broken, but what we can do to fix it. At a time when it’s increasingly easy to feel cynical or hopeless, former Obama staffers Jon Favreau, Jon Lovett, and Tommy Vietor have created a place where people can have sane conversations that inform, entertain, and inspire action. In 2017 they started Crooked with Pod Save America—a no-bullshit conversation about politics. Since then, we continue to add shows, voices, and opportunities for activism, because it’s up to all of us to do our part to build a better world. That’s it. End of mission.

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In this episode of "People's Party With Talib Kweli," Kweli and Jasmin Leigh sit down with activist, social justice leader, and author Tamika D. Mallory. Here's what we got into over the course of this very important conversation:

• Tamika's parents helping found the 'The National Action Network' headed by Rev. Al Sharpton.
• Being inspired by the extreme work ethic of Rev. Sharpton and N.A.N. essentially raising her.
• The financial woes that activist organizations face while trying to stay relevant.
• Drawing inspiration from the work of elders such as Dr. John Henrik Clarke and Dr. Ben.
• Some of her concerns regarding charter schools in New York City.
• People like herself being motivated to join activist movements through personal tragedies.
• Being driven by those people that have invested so much of themselves to the cause.
• Criticism from the mother of Tamir Rice about Tamika "monopolizing" the fight for racial justice.
• The intentional campaign formed to defame Tamika's character.
• Backlash over not distancing herself from The Nation of Islam's leader Louis Farrakhan.
• Valuable lessons Tamika received from her mother about never being afraid to speak her truth.
• Fighting for black women while not letting her black brothers feeling abandoned.
• The lack of attention being brought to black women that have been brutalized by police.
• The mission of her activist organization 'Until Freedom' and using the Black Panthers as a model.
• Debating if videos like George Floyd's murder are too long and traumatic for public viewing.
• Benjamin Crump calling on Tamika to help bring attention to the death of Breonna Taylor.
• Celebrities using their platform to shine a light on activist movements.
• Tamika's response to people accusing her organization of stealing money.
• Her book 'State Of Emergency' spotlighting of a convo between Cardi B and Angela Davis.
• Activist Ella Baker being her primary model of how she approaches leadership.
• The important contributions that each leader of 'Until Freedom' bring to the table.
• Instagram making Talib delete a post about the treatment of Haitian immigrants at the border.
• The Biden administration's response to the Haitian immigrant crisis.
• Progressives as well as racists residing within the Democratic tent.
• Her take on Ice Cube's comments regarding Trump during the last election.
• Bernie Sanders' campaign falling short on many black issues.
• How the right wing views crime in communities of color.
• Wishing she and others held the Obama administration's feet to the fire more.
• How prioritizing mental wellness is a matter of life and death.
• What concerns her most about the viral videos of black people's pain.

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In the aftermath of the January 12, 2010 earthquake in Haiti, SLC faculty, staff and students have struggled for a way to make sense of the tragedy and respond to the ongoing humanitarian crisis. While images of profound grief and suffering have been prominent in the news, an analysis of Haiti's history, the vibrancy of its culture and the importance of its political struggles have not been discussed as much. Please join us for a Teach-In on Haiti with four SLC faculty members who will provide historical, political, economic and social analysis on the current situation.

Speakers: Alwin A.D. Jones (Literature), Matilde Zimmermann (History) , Gina Philogene (Psychology) and Jamee Moudud (Economics).

Moderated by: Mary Dillard (History)

Original event date: Monday, February 1, 2010 5:30 pm to 7:30 pm
Event location: Reisinger Auditorium

When Bart Loeser came out to his parents as gay, their response was lukewarm and the subject are rarely broached again. When he came out about his HIV diagnosis about a year later, however, the reaction was different - they cared about his health of course, but they also started to see the impact that the growing AIDS crisis was having on his community. Their own proximity to the LGBTQIA+ community inspired them to lean into activism, getting involved in their local PFLAG chapter and eventually overcoming health issues to read the names on the AIDS Memorial Quilt at the 1992 March on Washington.


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President Joe Biden says he needs more information about the assassination of the Haitian President but it is "worrisome."

Gunmen assassinated Haitian President Jovenel Moïse and wounded his wife in their home early Wednesday, inflicting more chaos on the unstable Caribbean country that was already enduring an escalation of gang violence, anti-government protests and a recent surge in coronavirus infections.

Claude Joseph, the interim prime minister, confirmed the killing and said the police and military were in control of security in Haiti, where a history of dictatorship and political upheaval have long stymied the consolidation of democratic rule.

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